Tag: Maimonides

Maimonides’ Grand Epistle to the Scholars of Lunel Ideology and Rhetoric


Free Download Maimonides’ Grand Epistle to the Scholars of Lunel: Ideology and Rhetoric By Charles H Sheer
2019 | 100 Pages | ISBN: 1618119621 | PDF | 3 MB
When Maimonides’ Mishneh Torah (Code of Jewish Law) reached Lunel, France, a group of scholars composed twenty-four objections to his positions. Surprisingly, Maimonides’ rejoinder opened with an unusual rhymed prose epistle with effusive praise for his correspondents and artistic and complex language. In this book, Charles Sheer offers the first annotated translation of the entire epistle: he uncovers the biblical and midrashic passages modified by Maimonides that became the language of his Iggeret, and explicates its ideas in the context of Maimonides’ other works and compositions of the late Middle Ages. He illustrates how Maimonides, in a most personal fashion, shared with these scholars his ideological struggle between his love for Torah study and "hokhmah" (philosophy, wisdom). This Grand Epistle reveals much about this towering figure and provides a moving portrait of him during his last decade.

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Maimonides A Radical Religious Philosopher


Free Download Shalom Sadik, "Maimonides: A Radical Religious Philosopher "
English | ISBN: 146324391X | 2023 | 225 pages | PDF | 3 MB
Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah’s commandments as a social and moral obligation – or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical interpretation of Maimonides.

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Maimonides’ Confrontation with Mysticism (Littman Library of Jewish Civilization)


Free Download Maimonides’ Confrontation with Mysticism (Littman Library of Jewish Civilization) By Menachem Kellner
2006 | 364 Pages | ISBN: 190411329X | PDF | 167 MB
Many books on Maimonides have been written and still more will appear. Few present Maimonides, as Menachem Kellner does against the actual religious background that informed his many innovative and influential choices. He not only analyses the thought of the great religious thinker but contextualizes it in terms of the ‘proto-kabbalistic’ Judaism that preceded him. Kellner shows how the Judaism that Maimonides knew had come to conceptualize the world as an enchanted universe, governed by occult affinities. He shows why Maimonides rejected this and how he went about doing it. Kellner argues that Maimonides’ attmepted reformation failed, the clearest proof of that being the success of the kabbalistic counter-reformation which his writings provoked. Kellner shows how Maimonides rethought Judaism in different ways. It is in highlighting this and identifying Maimonides as a religious reformer that this book makes its key contribution. Maimonides created a new Judaism, ‘disenchanted’, depersonalized, and challenging; a religion that is at the same time elitist and universalist. Kellner’s analysis also shows the deep configuration of Judaism in a new light.If, as Moshe Idel says in his Foreword, Maimonides was able to ‘reform so many aspects of rabbinic Judaism single-handedly, to enrich it by importing such dramatically different concepts, it shows that the profound structures of this religion are flexible enough to allow the emergence and success of astonishing reforms. The fact that, great as Maimonides was, he did not overcome the traditional forms of proto-kabbalism shows that the dynamic of religion is much more complex than subscribing to authorities, however widely accepted.’

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Maimonides – Between Philosophy and Halakhah Rabbi Joseph B. Soloveitchik’s Lectures on the Guide of the Perplexed


Free Download Lawrence J. Kaplan, Dov Schwartz, "Maimonides – Between Philosophy and Halakhah: Rabbi Joseph B. Soloveitchik’s Lectures on the Guide of the Perplexed"
English | 2016 | pages: 266 | ISBN: 965524203X | PDF | 47,6 mb
This is the first and only comprehensive study of the philosophy of Maimonides by the noted 20th-century rabbinic scholar and thinker, Rabbi Joseph B. Soloveitchik. Based on a complete set of notes, taken by Rabbi Gerald (Yaakov) Homnick, on R. Soloveitchik’s lectures on Maimonides’ Guide of the Perplexed at the Bernard Revel Graduate School, and edited by the noted scholar Lawrence Kaplan, this work constitutes a major contribution to our knowledge of both Maimonides and Soloveitchik. In these lectures Soloveitchik emerges as a major commentator on the Guide. In a wide-ranging analysis he eloquently and incisively explores such diverse topics in Maimonides’ philosophy as his views on prophecy, the knowledge of and approach to God-normative, intellectual, and experiential; divine knowledge; human ethics and moral excellence; the divine creative act; imitation of God; and the love and fear of God. He also undertakes an extensive and penetrating comparison and contrast of Maimonides’ and Aristotle’s philosophical views. Over the course of these lectures develops a very profound and challenging overall approach to and interpretation of the Guide’s central and critical issue: the relationship between philosophy and divine law. This work sheds a bright light on the thought of both Maimonides and Soloveitchik-two great philosophers and rabbinic scholars.

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Maimonides Faith in Reason [Audiobook]


Free Download Maimonides: Faith in Reason (Audiobook)
English | ASIN: B0BWFTB5S6 | 2023 | 5 hours and 55 minutes | M4B@128 kbps | 324 MB
Author: Alberto Manguel
Narrator: John Lescault

An exploration of Maimonides, the medieval philosopher, physician, and religious thinker, author of The Guide of the Perplexed, from one of the world’s foremost bibliophiles. Moses ben Maimon, or Maimonides (1138-1204), was born in Córdoba, Spain. The gifted son of a judge and mathematician, Maimonides fled Córdoba with his family when he was thirteen due to Almohad persecution of all non-Islamic faiths. Forced into a long exile, the family spent a decade in Spain before settling in Morocco. From there, Maimonides traveled to Palestine and Egypt, where he died at Saladin’s court.

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