Tag: Producing

Producing Women’s Poetry, 1600-1730 Text and Paratext, Manuscript and Print


Free Download Producing Women’s Poetry, 1600-1730: Text and Paratext, Manuscript and Print by Gillian Wright
English | June 10, 2013 | ISBN: 1107037921 | 286 pages | PDF | 5.96 Mb
Producing Women’s Poetry is the first specialist study to consider English-language poetry by women across the seventeenth and early eighteenth centuries. Gillian Wright explores not only the forms and topics favored by women, but also how their verse was enabled and shaped by their textual and biographical circumstances. She combines traditional literary and bibliographical approaches to address women’s complex use of manuscript and print and their relationships with the male-generated genres of the traditional literary canon, as well as the role of agents such as scribes, publishers and editors in helping to determine how women’s poetry was preserved, circulated and remembered. Wright focuses on key figures in the emerging canon of early modern women’s writing, Anne Bradstreet, Katherine Philips and Anne Finch, alongside the work of lesser-known poets Anne Southwell and Mary Monck, to create a new and compelling account of early modern women’s literary history.

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Producing the Acceptable Sex Worker An Analysis of Media Representations


Free Download Producing the Acceptable Sex Worker: An Analysis of Media Representations by Gwyn Easterbrook-Smith
English | 2022 | ISBN: B0B44DMWLB | Format: MP3 / Bitrate: 64 Kbps / 6 hours and 12 minutes | 170 Mb
Producing the Acceptable Sex Worker considers how sex work is produced in news media narratives, a site where much of the general public draws its understanding of the industry in the absence of lived interaction with it. Taking New Zealand as a case study, this book considers an emerging discourse of acceptability for some sex workers, primarily those who do low-volume indoor work. Their acceptability is established in comparison with other kinds of sex workers, resulting in a redistribution but not a reduction of stigma.
The conditions attached to acceptability reflect persistent anxieties about sex work: Workers who are acceptable must give the impression that the sexual labor of the job is enjoyable and virtually indistinguishable from their personal life, eliding the work involved. Unacceptable workers have existing marginalizations magnified by their association with the industry, with migrant sex workers produced as devious or exploited, and transgender women’s involvement with the industry used to deny them the right to public space. The conditions attached to acceptability reveal how neoliberal discourses of choice, desire, authenticity, and personal responsibility inform the formation of sex work in the public eye.

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Visible Histories, Disappearing Women Producing Muslim Womanhood in Late Colonial Bengal


Free Download Visible Histories, Disappearing Women: Producing Muslim Womanhood in Late Colonial Bengal By Mahua Sarkar
2008 | 352 Pages | ISBN: 0822342340 | PDF | 2 MB
In Visible Histories, Disappearing Women, Mahua Sarkar examines how Muslim women in colonial Bengal came to be more marginalized than Hindu women in nationalist discourse and subsequent historical accounts. She also considers how their near-invisibility except as victims has underpinned the construction of the ideal citizen-subject in late colonial India. Through critical engagements with significant feminist and postcolonial scholarship, Sarkar maps out when and where Muslim women enter into the written history of colonial Bengal. She argues that the nation-centeredness of history as a discipline and the intellectual politics of liberal feminism have together contributed to the production of Muslim women as the oppressed, mute, and invisible "other" of the normative modern Indian subject.Drawing on extensive archival research and oral histories of Muslim women who lived in Calcutta and Dhaka in the first half of the twentieth century, Sarkar traces Muslim women as they surface and disappear in colonial, Hindu nationalist, and liberal Muslim writings, as well as in the memories of Muslim women themselves. The oral accounts provide both a rich source of information about the social fabric of urban Bengal during the final years of colonial rule and a glimpse of the kind of negotiations with stereotypes that even relatively privileged, middle-class Muslim women are still frequently obliged to make in India today. Sarkar concludes with some reflections on the complex links between past constructions of Muslim women, current representations, and the violence against them in contemporary India.

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